entails knowledge of the goods (ends, goals) of rational human conduct, and knowledge of means and their proper application in achieving those desirable rational goods. Distinguished by praxis from theoretical knowledge and practical skill (Angeles, 1994, p. 228; Runes, 1962, p. 235). Used here to mean step-by-step goodness, not just teleological goodness. Habermas interprets phronsis as a negative in constrast to the positive claims of epistéme, the faculty of knowledge (1993b, 21).